Poe, Edgar Allan
At the beginning of the twenty-first century, Edgar Allan Poe was more popular than ever. The Raven and a number of his Gothic and detective tales were among the most famous writings in the English language, and they were often some of the first works of literature that young adults read. They had also entered the popular imagination—football teams and beers were named after them, and they had inspired episodes of the animated television show The Simpsons and a number of rock songs. Poe also continued to exercise a profound influence over writers and artists. Two of the most popular authors of the second half of the twentieth century, Stephen King and Isaac Asimov, acknowledged Poe as an important precursor. Countless novels published at the end of the twentieth century, such as Peter Ackroyd's The Plato Papers: A Prophesy (1999) and Mark Z. Danielewski's House of Leaves (2000), also bear definite traces of his influence. The Argentinean author Jorge Luis Borges, whose own works are greatly indebted to Poe, once called him the unacknowledged father of twentieth-century literature, and Poe's influence shows no signs of diminishing. Despite his enormous popularity and influence, Poe's canonical status is still challenged by certain commentators. Harold Bloom, for instance, regards Poe's writings as vulgar and stylistically flawed. Bloom follows in a long line of Poe detractors, many of whom have been amazed by the fact that what T. S. Eliot called his “puerile” and “haphazard” productions could have influenced “great” writers such as the French poets Charles Baudelaire and Stéphane Mallarmé.
Poe criticism was, however, far more favorable (and far more plentiful) over the last half of the twentieth century than previously. Poe is indeed something of a boom industry in academia. New Critics, New Historicists, psychoanalysts, and poststructuralists all find his works suggestive. Few of these critics are interested in making aesthetic judgements, however, and those who concern themselves with such things continue to express doubts about Poe's achievement.
As a result, Poe remains something of an enigma. To many he is a formative influence, a genius, and an inspiration; to others he is a shoddy stylist and a charlatan. It would be more reasonable, perhaps, to regard Poe as all of these things and to accept James Russell Lowell's famous judgment that he was “Three fifths…genius, and two fifths sheer fudge.” Few of Poe's readers are reasonable, however, as he is one of those writers who is either loved or hated.
One of the reasons Poe has been far more popular and influential than writers who, according to some, have produced works of greater literary value is that he created, with a little help from others, a fascinating literary persona. That persona was of an author at once bohemian and extremely intellectual. The bohemian aspect was largely the creation of his “friend” Rufus Wilmot Griswold, who in his obituary of Poe described him as a depraved and demonic writer. Poe himself was responsible for the intellectual element: he presented himself to the public in his writings as an erudite and bookish scholar.
Poe's persona captured the imagination of the world; like Byron before him, he became a kind of mythical or archetypal figure. Nineteenth-century poets such as Ernest Dowson and Baudelaire (who prayed to Poe and dressed up as him) regarded Poe as the original bohemian poète maudit (a tradition in which the poet explores extremes of experience and emotional depth) and as the first self-conscious literary artist. As such, he seemed to be a prefiguring type of themselves. This legendary persona may be at odds with Poe's real personality and the actual facts of his biography, but that is beside the point. What matters is that it fascinated and continues to fascinate people.
Poe's legendary personality and life have also provided people with a context in which his writings can be read (and it is worth noting here that an account of Poe's life has traditionally appeared as a preface to anthologies of his works). As is the case with the Irish writer Oscar Wilde, we tend to read Poe's works as expressions of his (real or mythical) character and as dramatizations of his personality. This confers a degree of homogeneity on his writings; although he experimented in a variety of forms and wrote on numberless topics, we think of all of his productions as “Poe performances.”
Edgar Allan Poe was born in Boston on 19 January 1809, the son of the itinerant actors David Poe Jr. and Elizabeth Arnold, both of whom died when he was still an infant. He was brought up by the Richmond tobacco merchant John Allan, with whom he had a difficult relationship. Educated in London and then, for a brief period, at the University of Virginia, Poe entered the U.S. Army in 1827. It was always Poe's ambition to be recognized as a great poet, and in 1827 he published his first volume of verse, Tamerlane and Other Poems, under the name “a Bostonian.”
The title poem of the slim collection is a monologue by Tamerlane, the Renaissance Turkish warrior. The other poems are conventional romantic meditations on death, solitude, nature, dreams, and vanished youth in which Poe comes before us, as it were, in the theatrical garb of the romantic poet. The poems display Poe's considerable gift for imitation (which he later used to great effect in his prose parodies) and his habit of half quoting from his favorite authors. They contain countless echoes from romantic poets (especially Lord Byron). It is not, however, so much a question of plagiarism as it is of Poe serving a literary apprenticeship and placing himself within a poetic tradition.
In 1829 Poe published, under his own name, his second verse collection, Al Aaraaf, Tamerlane, and Minor Poems. It contained revised versions of some of the poems that had been published in Tamerlane (Poe was a zealous reviser) and seven new poems. Sonnet—To Science, Poe's famous poem on the antagonistic relationship between science and poetry, opens the book. It is followed by the title poem, Al Aaraaf, which has been variously interpreted as a lament for the demise of the creative imagination in a materialistic world and as an allegorical representation of Poe's aesthetic theories. The poem is characterized by its variety of meter, its heavy baroque effects, and its extreme obscurity. The volume has its lighter moments, however. Fairyland, with its “Dim vales,” “Huge moons,” and yellow albatrosses is one of Poe's first exercises in burlesque and self-parody. It was typical of Poe to include, within the same volume, serious poems and comic pieces that seem to parody those compositions.
In 1831, wishing to leave the army, Poe got himself expelled from the West Point military academy. In that year he also brought out a third volume of poetry, Poems by Edgar A. Poe. This collection represents a considerable advance on his earlier efforts and contains famous poems such as To Helen and The Doomed City (later called The City in the Sea). The former, which is perhaps the most beautiful of all Poe's lyrics, is a stately hymn to Helen of Troy, which in its later, revised form, contained the celebrated lines:
- Thy Naiad airs have brought me home
- To the Glory that was Greece,
- And the grandeur that was Rome.
The Doomed City is a wonderful evocation of a silent city beneath the sea.
Both poems create a haunting atmosphere through the use of alliteration, assonance, measured rhythms, and gentle rhymes; they also contain words with long open vowel sounds such as “loom,” “gloom,” “yore,” and “bore” that were to become a Poe trademark. Because of Poe's fondness for such techniques, it is hardly surprising that his poems have been compared to music. Poe believed that music was the art that most effectively excited, elevated, and intoxicated the soul and thus gave human beings access to the ethereal realm of supernal beauty, a realm in which Poe passionately believed and for which he seems to have pined throughout his life. As Poe aimed to create similar effects with his verse, he attempted to marry poetry and music. This is why the rhythm of his verse is perfectly measured and often incantatory; it is also why he frequently chose words for their sounds rather than for their sense. In To Helen, for example, he writes of “those Nicéan barks of yore,” a rather confused classical allusion but a word that produces wonderfully musical vibrations.
Poe offers us what he called “a suggestive indefiniteness of meaning with a view of bringing about vague and therefore spiritual effects.” Decadent and symbolist poets of the nineteenth century, including Baudelaire and Paul Verlaine, were heavily influenced by Poe's method, and they consciously imitated his “word-music.” They also regarded Poe as their most important precursor because of his theoretical statements about poetry. Indeed, Poe was (and perhaps remains) as famous a critic and theoretician of verse as he was a poet. He is particularly remembered for his powerful denunciation of didactic poetry and for his emphasis on the self-consciousness and deliberateness of the poet's art.
Most of Poe's important theoretical pronouncements were made in the essays and lectures he wrote toward the end of his life. In Poems he wrote a prefatory “Letter to Mr —,” which represents his first theoretical statement about verse. Here he defined poetry as a pleasurable idea set to music. He also argued, with more than a slight nod to the English poet Samuel Taylor Coleridge, that poetry “is opposed to a work of science by having, for its immediate object, pleasure, not truth; to romance, by having for its object an indefinite instead of a definite pleasure.” At its best, Poe's poetry embodies such ideas by creating vague yet powerful atmospheric effects and by giving the reader intense aesthetic pleasure.
Poe's early poetry received mixed reviews and failed to establish him as either a popular or a critically acclaimed author. Later commentators, such as T. S. Eliot and Walt Whitman, criticized its limited range and extent; they also bemoaned its lack of intellectual and moral content. Others dismissed Poe as a mere verse technician; Emerson famously referred to him as “the jingle man.” Poe's verse was, however, revered by later nineteenth-century poets such as Mallarmé and Dowson, and considering his influence on such Decadent and symbolist writers, he can perhaps be regarded as the most influential American poet of that century after Whitman.
Tales of the Grotesque and Arabesque
Numerous connections exist between Poe's early verse and the short stories he started to write for magazines and newspapers around 1830. (Poe's decision to turn his hand to prose was partly because of the lack of commercial and critical success achieved by his poetry.) In some of his stories Poe included poems; he also returned to forms, such as the dramatic monologue and the dialogue between disembodied spirits, that he had used in poems such as Tamerlane and Al Aaraaf. And yet Poe's tales are clearly distinguished from his early verse, most obviously by their variety of mood, content, and theme. Poe seems to have been liberated as a writer when he turned from romantic verse to the more flexible, capacious, and traditionally heterogeneous genre of the short story. He now had at his disposal a multitude of tones and devices, and in the twenty-five stories that he wrote in the 1830s and that were collected in the anthology Tales of the Grotesque and Arabesque (2 vols., 1840), he exploited these to great effect.
In fact, such is the diversity of the style and mood of Poe's early stories that the division of the contents of Tales into the two categories of grotesque and arabesque seems simplistic and inadequate. Poe's grotesques are comic and burlesque stories that usually involve exaggeration and caricature. In this group we can include the tales Lionizing and The Scythe of Time (earlier called A Predicament), which are satires of the contemporary literary scene. Another characteristic of Poe's grotesque stories is the introduction of elements of the ludicrous and the absurd. In the tale Loss of Breath, the protagonist literally loses his breath and goes out in search of it. It is a shame that Poe's early grotesques are generally neglected, because not only do they testify to his range and resourcefulness as a writer, but some of them are compelling and funny. The neglect results partly from the fact that, in order to be appreciated, they require extensive knowledge of the literary and political state of antebellum America and partly because they have been overshadowed by his arabesque tales.
Poe's arabesque tales are intricately and elaborately constructed prose poems. The word “arabesque” can also be applied to those stories in which Poe employed Gothic techniques. Gothic literature, which typically aimed to produce effects of mystery and horror, was established in the latter half of the eighteenth century by writers such as the English novelist Anne Radcliffe and the German story writer E. T. A. Hoffmann. By the beginning of the nineteenth century, the Gothic short story had become one of the most popular forms of magazine literature in England and America.
It is generally agreed that Poe's particular contribution to Gothic literature was his use of the genre to explore and describe the psychology of humans under extreme and abnormal conditions. Typically, his characters are at the mercy of powers over which they have no control and which their reason cannot fully comprehend. These powers may take the form of sudden, irrational impulses (“the imp of the perverse” that inspires the protagonist of Berenice to extract the teeth of his buried wife, for example), or as is the case with the eponymous hero of William Wilson, a hereditary disease. Tales of the Grotesque and Arabesque contains some of Poe's most famous Gothic productions, including Morella, Ligeia, and Berenice (the stories of the so-called “marriage group,” which concern the deaths of beautiful young women), along with perhaps the most popular of all his tales, The Fall of the House of Usher.
“Usher” is a characteristic arabesque production. It exhibits many of the trappings of Gothic fiction: a decaying mansion located in a gloomy setting, a protagonist (Roderick Usher) who suffers from madness and a peculiar sensitivity of temperament inherited from his ancient family, and a woman (his sister) who is prematurely buried and who rises from her tomb. Yet from Gothic clichés such as these, Poe produced a tale of extraordinary power. Indeed, perhaps only Stephen King in The Shining (1977) has succeeded in investing a building with such horror and in conveying the impression that it is alive.
Apart from the grotesque and arabesque stories, Tales of the Grotesque and Arabesque includes other varieties of writing. Hans Phaall has been classed as science fiction, and King Pest is a surreal historical adventure. Several stories contain elements of all of these genres; Metzengerstein, for example, is at once a work of historical fiction, a powerful Gothic tale, and a witty and grotesque parody of the latter genre. The diversity of the contents of the tales, and the variety of theme and style within individual stories, must be seen in the context of the original form in which they appeared. All of the tales were first published in popular newspapers and magazines from 1832 to 1839. The audience for such publications was extremely heterogeneous, and Poe was clearly trying to appeal to as large a cross-section as possible. We should also remember that, unlike subscribers to weightier publications, the magazine- and newspaper-reading public had a very limited attention span. Readers craved novelty, sensation, and diversity.
Poe was profoundly influenced by the tastes of this public. In a letter to Thomas Willis White, a newspaper editor, he remarked that the public loves “the ludicrous heightened into the grotesque: the fearful colored into the horrible: the witty exaggerated into the burlesque: the singular wrought out into the strange and mystical.” In Tales of the Grotesque and Arabesque this is precisely what he gave them. The most obvious characteristic of his stories is their sensationalism: they include accounts of balloon journeys to the moon, premature burials, encounters with the devil, and a number of gruesome deaths.
From the early 1830s Poe planned to gather together his short stories and publish them in book form. In the mid-1830s he unsuccessfully offered for publication a collection of stories under the title Tales of the Folio Club. Poe devised an elaborate plan for the “Folio Club” volume. The tales were to be read out, over the course of a single evening, by various members of a literary club, and each story was to be followed by the critical remarks of the rest of the company. The book was evidently intended as a satire of popular contemporary modes of fiction and criticism; as such it can be compared to the work of Poe's English contemporary, Thomas Love Peacock. The satirical intent is clearly indicated by the names and descriptions of the various club members, which include “Mr Snap, the President, who is a very lank man with a hawk nose.” Many of the figures were based on real people.
When considering Tales of the Grotesque and Arabesque, it is important to remember the dramatic nature of its forerunner. Our knowledge of the Folio Club gathering encourages us to read Poe's stories as the compositions of various personae and to regard Poe as author of the authors of the tales. W. H. Auden described Poe's writing as operatic, and Tales of the Grotesque and Arabesque does indeed resemble an opera in which Poe's narrators walk on and off the stage. Thus, the narrator of Morella mutters, melodramatically, “Years—years, may pass away, but the memory of that epoch—never!” as he leaves the stage to make way for the narrator of Lionizing. “I am,” the latter remarks to the reader-audience by way of introduction, “that is to say, I was—a great man.”
Poe's gift for impersonating his narrators is remarkable, and like a great dramatist, he seemed to contain multitudes of characters. The comparison with the playwright is appropriate because the world of Poe's writing is a thoroughly theatrical one. In it the laws of “real life” (of psychological accuracy and consistency, for instance) do not apply, and in this context we can recall Poe's famous distinction between “Hamlet the dramatis persona” and “Hamlet the man.” In the Poe universe, bizarre and absurd incidents occur on a regular basis, the dialogue and the settings are distinctly stagy, and everything is hyperbolic. As the above quotations from Morella and Lionizing suggest, it is also a world in which tragedy can be quickly followed by comedy.
And here we might recall that Poe was the son of two itinerant actors. It is particularly interesting to note that Poe's beloved mother, Eliza, was renowned for her ability to play an enormous range of tragic and comic roles, often in the same theatrical season. Her son seems to have inherited this gift as, in his writings, he effortlessly swaps a suit of sables for motley attire. At times, as in The Visionary (later called The Assignation), which contains elements of tragedy, parody, and self-parody, Poe wore both costumes at the same time. And this in turn may help us understand the appeal of Gothic literature for Poe, because it is a form of writing in which comedy intensifies the horror by setting it in relief. Those who have adapted Poe's tales for the cinema have appreciated the humorous elements of the Gothic, as their films are at once terrifying and hilarious.
Drama and theatricality are in fact everywhere in Poe's writing. As a young poet, he effortlessly mimicked the styles of writers such as Byron; as a reviewer he convincingly adopted the tone of the authoritative critic. Throughout his works he seems to entertain and juggle ideas rather than to offer them as articles of faith, and the idea of literary performance is central to his authorship. Poe is a writer-performer whose productions can be compared to virtuoso literary displays. As readers we are like members of a theater audience who are by turns enthralled, horrified, and dazzled, and when the performance is over we applaud Poe's artistry.
An appreciation of the theatrical nature of Poe's work has important consequences for criticism. If we view Poe's writing as fundamentally dramatic, it becomes impossible to discover Poe's individual voice in the universe of voices that is his work or to analyze it from the point of view of his authorial intentions. It also becomes essential to judge the work's style and content in terms of its dramatic appropriateness: when Poe's writing is weak and verbose, for example, this may be the appropriate style for a particular narrator.
The Narrative of Arthur Gordon Pym of Nantucket
The only full-length novel that Poe would write, The Narrative of Arthur Gordon Pym of Nantucket (1838), was begun on the suggestion of a publisher to whom he had unsuccessfully offered Tales of the Folio Club. Its first two installments appeared in the Southern Literary Messenger, and it came out in book form in 1838. In choosing to write a sensational sea adventure—the plot includes, among other things, a mutiny, a shipwreck, a famine, and a massacre—Poe once again selected an extremely popular subject and form.
As a realistic chronicle of an utterly fantastic journey, the novel is similar to some of the stories Poe had written in the 1830s, such as MS. Found in a Bottle. Cast in the form of a first-person account of a real sea voyage and including journal entries, “factual” information, and scholarly footnotes, Pym is written with a sharp attention to significant detail that recalls the novels of the eighteenth-century author Daniel Defoe. This attention to detail, which can be found throughout Poe's fiction, confers a degree of verisimilitude on narrations that lack psychological realism. Poe's fictional works are not, in other words, realistic, but they have a reality of their own. Pym is also similar to a Defoe novel in that it is digressive and loosely structured. In contrast to Poe's short stories, it lacks a definite architecture and fails to create a unified impression or effect. Curiously enough, this is precisely what makes it such a hypnotic book. Pym's journey, like that of Karl Rossman in Franz Kafka's Amerika (1927), is imbued with a vague sense of horror.
Pym also contains a preface, reminiscent of Defoe, in which the narrator claims that the book is a real account of a voyage although its first installments in the Southern Literary Messenger had appeared under the name of the short-story writer, “Mr Poe.” Few reviewers were taken in by this typical Poe hoax, and the novel was generally reviewed with varying degrees of enthusiasm, as a work of fiction. Until around the 1960s, critics tended to agree with Poe's own dismissive estimation of his “very silly” novel. Since then, however, it has received much better press and has inspired a variety of readings that range from the autobiographical to the allegorical. Like many of Poe's works, it is Pym's ambiguity and indefiniteness that make it so suggestive. These qualities are perfectly embodied in the novel's famous last line. As the eponymous hero's boat heads toward a cataract, a shrouded human figure suddenly appears, “And the hue of the figure was of the perfect whiteness of the snow.” At about the same time Poe also wrote two other works, both unfinished, that can be briefly mentioned here. The Journal of Julius Rodman, a Pym-like account of an expedition across the Rocky Mountains, appeared in Gentleman's Magazine in 1840. Five years previously the Southern Literary Messenger had published scenes from Politian, a blank verse tragedy set in Renaissance Italy that would later be included in The Raven and Other Poems (1845).
Throughout his life Poe wrote a great deal of literary journalism and worked in an editorial capacity for a variety of newspapers. It was also one of his great ambitions to edit his own magazine. As a critic he was outspoken, vitriolic, and fearless. He highlighted the technical limitations of the books he reviewed, accused several authors (most famously Henry Wadsworth Longfellow) of plagiarism, and took great delight in attacking the New England literary establishment.
Poe was not simply motivated by a disinterested concern for the health of letters; he was also desperately trying to carve his way to literary fame. That is why his criticism tended to be as sensational as his short-story writing: controversy was the equivalent of the Gothic and grotesque effects of his fiction. Without money or regular employment, Poe had to achieve celebrity status in order to survive in the literary marketplace, and if he could not be famous then he would be notorious. He did everything he could to keep his name before the public, even going to the extent of anonymously reviewing his own works.
Poe also used the pages of the popular press to fashion and present an image of himself as a man of immense erudition. In his articles, as in his short stories, he included countless quotations and phrases from various languages; he also made a great exhibition of his learning. Poe's “Marginalia,” published in newspapers during the 1840s, consists of comments and meditations that he claimed to have scribbled in the margins of the books in his library. “I sought relief,” he commented, like a latter-day Renaissance connoisseur of fine literature, “from ennui in dipping here and there at random among the volumes of my library.” The reality was quite different, however. Poe wrote the pieces as fillers for newspapers when they were short of copy, and the sad fact of the matter was that he could never afford to assemble an extensive library of his own.
Poe's most important contributions to literary criticism were his theories concerning the short story and poetry. It has been suggested that his comments on the short story, which were scattered throughout reviews of books such as Nathaniel Hawthorne's Twice-Told Tales (1837), helped establish the genre in its modern form. Poe's theory can be briefly summarized. He was concerned above all with the effect of his tale on the reader. This effect should, he thought, be single and unified. When readers finished the story they ought be left with a totality of impression, and every element of the story—character, style, tone, plot, and so on—should contribute to that impression. Stories too long to be read at a single sitting could not, in Poe's view, achieve such powerful and unified effects—hence the brevity of his own productions. Poe also advocated the Aristotelian unities of place, time, and action and put special emphasis on the opening and conclusion of his tales. In addition, he encouraged authors to concentrate exclusively on powerful emotional and aesthetic effects—the aim of fiction, he suggested, was not a didactic one. Finally, instead of providing the reader with a transparent upper current of meaning, he thought that the meaning of a tale should be indefinite and ambiguous.
Obviously, such ideas help us understand Poe's own short stories. The Tell-Tale Heart and The Masque of the Red Death, for example, exhibit most of the above-mentioned characteristics. The theories of poetry that Poe adumbrated in book reviews and in lectures such as The Poetic Principle (1849) also help us understand his verse. In Poe's criticism there is a sense in which he was justifying his own practice as a creative writer and also attempting to create the kind of critical atmosphere in which his work would be favorably judged. Other writers, such as T. S. Eliot and Ezra Pound, have also found this to be an effective strategy for achieving literary success. More broadly, it can be suggested that writing such as Poe's that lacks a definite content and an unambiguous message requires a theory in order to, as it were, support it and make it intelligible to the reader.
Poe's statements about poetry are similar to his pronouncements on the short story. Thus, in a review of Longfellow's Hyperion, A Romance (1839), he criticized its lack of a definite design and unified effect. Later, when commenting on the same author's Ballads and Other Poems (1841), he complained of Longfellow's didacticism and his failure to appreciate that the aim of poetry was not to instruct readers but to give them access to the world of supernal beauty. These ideas were expressed in a more theoretical form in The Poetic Principle, in which Poe criticized what he referred to as “the heresy of the didactic” and famously defined poetry as “the Rhythmical Creation of Beauty.” These ideas proved to be extremely influential and were later adapted by “art-for-art's-sake” aesthetes such as Oscar Wilde and by symbolists such as Paul Valéry. It has also been suggested that Poe's emphasis on the words on the page, rather than on external considerations such as the writer's biography, make him an important precursor of the New Critics.
The Raven and Other Poems
Poe's most influential theoretical essay was probably “The Philosophy of Composition,” published in Graham's Magazine in 1846. Before we turn to it, however, it is necessary to consider The Raven, the inception and writing of which the essay describes. The Raven, first published in the New York Evening Mirror in January 1845, was an instant hit with the reading public. This allusion to pop music is apt because the immediate and enormous success of the poem has been accurately compared to that of a present-day song. On its publication, Poe became an overnight sensation, and thereafter he would always be associated with the poem. In a sense this association is unfortunate, because it obscures the fact that the poem, like many of Poe's short stories, is a dramatic production. The narrator, a young man mourning the death of his love Lenore, sits in his study musing “over many a quaint and curious volume of forgotten lore”—a character and a setting typical of Poe. As well as being a dramatic poem, it is also an intensely theatrical one: the gloomy weather, the speaking bird, and props such as the purple curtain and the bust of Pallas could have been filched from the set of a Gothic drama. The young man's language, too, is distinctly stagy; at one point he remarks to the Raven: “ ‘Sir…or Madam, truly your forgiveness I implore.’ ” The effect of such distinctly camp lines is complicated; you are not sure whether to laugh or scream. In the theater, and in the theatrical world of the poem, it is of course possible to do both.
Given the theatricality of the poem, it is fitting that Poe performed it, just as Dickens performed his novels, in public and private readings. During his recitations Poe once again proved that the theater was in his blood: he would dress in black, turn the lamps down low, and chant the poem in a melodious voice. The content of the poem is of course unrealistic; like a great drama, however, it creates its own vivid and convincing reality through its solemn rhymes and its stately rhythm.
Poe's raven has become as famous as those other birds of romanticism, Keats's nightingale, Shelley's skylark, and Coleridge's albatross. This is ironic because, in The Philosophy of Composition, he insisted that the poem was not a romantic one. The essay was written to demonstrate that, far from being a work of inspiration, the composition of The Raven proceeded with what he called “the precision and rigid consequence of a mathematical problem.” Along with metaphors drawn from mathematics, Poe typically (and revealingly) used images of acting to convey his detachment and self-consciousness during the writing of the poem.
Desiring to create a powerful effect of melancholy beauty that would appeal to both “the popular and the critical taste,” Poe tells us that he hit upon the saddest of all subjects: the death of a beautiful woman. This had, of course, been the subject of several of his earlier writings, such as the “marriage group” of stories in Tales of the Grotesque and Arabesque. In order to make the effect of the poem intense and unified, he decided that it should be limited to around one hundred lines and that it would include a refrain composed of the single, sonorous word, Nevermore. In the remainder of the essay Poe, who might be compared here to a magician who enjoys explaining away his tricks, goes on to make numerous comments of a similar nature.
It has been suggested that The Philosophy of Composition was a typical Poe hoax, and it is highly unlikely that it is a veracious account of the actual writing of The Raven. This, however, is largely irrelevant since the essay's importance lies in the fact that it offered a novel theory of composition and a new conception of the poet. Poe was attempting to replace the idea of the inspired poet that had been established by the ancients and by contemporaries such as Coleridge with his notion of the cold and calculating author. Once again, Poe's idea proved to be extremely influential in the history of literature. It informs Valéry's conception of the poet as an extremely self-conscious artist and T. S. Eliot's idea of the impersonal author.
It is doubtful that Poe's theories would have exercised such a powerful influence had he not also embodied and dramatized them in his writings. Perhaps even more important, he also offered himself as an archetype of the kind of author he was describing. Poe presented himself, in other words, as the exemplar of the self-conscious poet, an original that poets such as Baudelaire copied.
The Raven was republished in Poe's most substantial and famous collection of verse, The Raven and Other Poems, in 1845. The book, which was prefaced by a statement that typically succeeded in being at once self-effacing and arrogant, contained revised versions of earlier compositions such as Israfel and poems that had never previously appeared in book form. Also included in the collection were several poems that had appeared, or would later appear, in Poe's short stories. (This is a striking demonstration of the homogeneous nature of Poe's oeuvre.) The most famous of these poems are The Haunted Palace, a powerful atmospheric poem improvised by Roderick Usher, and The Conqueror Worm, written by the eponymous hero of Ligeia. In the latter, angels are in a theater watching humankind play out its meaningless “motley drama” in which there is “much of Madness and more of Sin / And horror the soul of the plot.” Suddenly, “a blood-red thing” comes onto the stage. The lights go out, the curtain comes down, and death (for it is he) holds illimitable dominion over all. In its Gothic style, its dark vision of the world, and its theatricality, the poem is characteristic of its author and indeed reads like a microcosm of his oeuvre. One obvious point that can be made in connection with the poems that appeared in Poe's short stories is that they are dramatic works (a comparison here might be made with Robert Browning's monologues). Yet again, Poe displays his great gifts as a mimic or actor, and once more we are alerted to the difficulties of reading his work in an autobiographical light.
Many of Poe's finest poems were written after the publication of The Raven and were collected in volume form posthumously. These include the onomatopoeic The Bells, the beautiful ballad Annabel Lee, and the musical masterpiece Ulalume. This last poem is perhaps the most perfect example of Poe's ability to create a mysterious and unearthly atmosphere through repetition, assonance, and the use of languorous, usually trisyllabic, words. While discussing the poem, Poe is reported to have remarked that he deliberately wrote verse that would be unintelligible to the many. Ulalume is certainly hard to understand, but like the rest of Poe's verse, its ambiguity heightens rather than diminishes its power.
Poe, the Detective Story, and Science Fiction
Between the publication of Tales of the Grotesque and Arabesque in 1840 and his death in 1849, Poe wrote numerous short stories. Among them are some of the most famous of all his writings, such as The Black Cat, The Tell-Tale Heart, The Cask of Amontillado, The Pit and the Pendulum, Hop-Frog, and The Masque of the Red Death. These stories have achieved the status of myths in the Western world; even those who have not read them know their plots. Because of the exigencies of space, and also because some of Poe's arabesque and grotesque productions have already been discussed, the focus here is on the stories that appeared in Tales (1845) and, in particular, on Poe's detective tales and science fiction. Although reviewers of Tales were, as usual, divided between those who described Poe as a great original and those who dismissed him as a showy and stylistically incompetent writer, the volume sold better than any of Poe's other publications.
Four detective stories (or “Tales of ratiocination,” as Poe called them) appeared in Tales: the prize-winning The Gold-Bug and three tales that featured the detective C. Auguste Dupin: The Purloined Letter, The Mystery of Marie Roget, and The Murders in the Rue Morgue. Although writers such as Voltaire, William Godwin, and Tobias Smollet had produced examples of what might be loosely termed crime fiction in the eighteenth century, it was these tales that established the modern short detective story as a definite and distinct form.
In The Murders in the Rue Morgue, the most famous and entertaining of Poe's detective stories, we immediately recognize the structure of the modern detective tale. A hideous and inexplicable crime is committed (the brutal murder of two women in a locked room in Paris), and all the evidence is placed before us. The police, who rely on cunning and instinct rather than rational method and imagination, are utterly baffled. Fortunately for them, an amateur genius, Dupin, is on hand to unravel the mystery. The tale (which in terms of its action is written backward) thus includes two stories: that of the crime and that of its solution and explanation by Dupin.
In creating Dupin, Poe invented the archetype of the modern detective. Among Dupin's descendents are Agatha Christie's Hercule Poirot, G. K. Chesterton's Father Brown, and of course Sir Arthur Conan Doyle's Sherlock Holmes, who in one of Conan Doyle's stories actually discusses Dupin's merits. An eccentric and reclusive genius, Dupin is both a poetic visionary and a detached man of reason; he combines the attributes of the poet with those of the mathematician. In The Purloined Letter, where he unravels a mystery by identifying with the criminal, Dupin also displays an actor's power of empathy. He is, in other words, a glorified and aristocratic version of Poe. Poe also created the original of the detective's companion: a friend of average intelligence who narrates the tale and who acts, as it were, as the reader's representative within it. In The Murders in the Rue Morgue, the character is nameless; in later works by other authors he will be called Doctor Watson and Captain Hastings.
Poe is thus in large part responsible for one of the most popular and dominant forms of modern literature. After reading Poe, the French writers the Goncourt brothers believed that they had discovered “the literature of the twentieth century—love giving place to deductions…the interest of the story moved from the heart to the head…from the drama to the solution.” This prediction proved correct. Twentieth-century writers such as Jorge Luis Borges (who believed that Poe's ghost dictated detective stories to him) consciously imitated Poe, and the popularity and influence of the detective story has been, and still is, enormous. The broader point made by the Goncourt brothers concerning a literature of “the head” is also interesting. The detective story is essentially an intellectual exercise or game, and much of Poe's writing can be described in these terms. Perhaps it is this quality in his work that made it so popular and influential in the twentieth century.
The invention, or at the very least the foundation, of the modern detective story is surely Poe's greatest contribution to world literature. He has also been hailed as the father of modern science fiction. The extent to which Poe established the genre is, however, a matter of controversy. Those who have argued for his formative influence point to the futuristic, technological, and rationalistic elements of his work. It is perhaps better to approach the question through a consideration of Poe's influence, which was enormous. Poe's science fiction stories profoundly influenced later masters of the genre such as Jules Verne, H. G. Wells, and Isaac Asimov (who conflated the science fiction tale and the detective story). Among the Poe stories that have been classed as science fiction are Hans Phaall, the eponymous hero's account of his nineteen-day balloon journey to the moon, and the futuristic Mellonta Tauta. Two stories in Tales, The Colloquy of Monos and Una and The Conversation of Eiros and Charmion, have also been classified as science fiction tales.
Both are dialogues between disembodied spirits set sometime in the distant future. The dialogue form, which derives from ancients such as Lucian and Plato, was very popular in Poe's time among satirical writers such as Thomas Love Peacock, Giacomo Leopardi, and William Blake. Poe also used it for satirical purposes; in these dialogues he criticizes his age for, among other things, its exclusive belief in science. Poe's argument with science was in some respects a typically romantic one. Science and industrialization, it is suggested in The Colloquy, have given humans the false idea that they have dominion over nature and have devalued the poetic intellect.
Yet Poe went further than this conventional romantic position and challenged science's claims to objectivity and its emphasis on empiricism. So far as objectivity is concerned, reading hoax stories such as Hans Phaall leaves the impression that scientific explanations of the world are not unlike stories and that science itself may be a kind of fiction. Regarding the limitations of empiricism, Poe believed that the discovery of facts was not enough and that it is what is done with them that is important. It requires, Poe suggests, a visionary rather than a scientist to sort, connect, and shape them into theories. This visionary figure, who is both poet and mathematician, appears throughout Poe's writings. Sometimes he is Dupin, the great detective; at other times he is Poe, the theorist of poetic composition and the author of the scientific prose poem Eureka.
Poe evidently believed that Eureka, published in 1848, was his greatest achievement: “I have no desire to live since I have done ‘Eureka,’ ” he wrote to his mother-in-law. “I could accomplish nothing more.” Indeed, he appears to have regarded it as nothing less than the solution to the secret of the universe. It is most unfortunate for humanity, therefore, that Eureka makes extremely dull reading and is very difficult to understand. One of the best attempts at a summary is contained in Kenneth Silverman's (1991) excellent biography of Poe. Suffice it to say here that Eureka, subtitled as “Essay on the material and the spiritual universe” predicted, among other things, the annihilation and the rebirth of the universe.
Although Eureka has traditionally been regarded as a distinct work within the Poe canon, there are many connections between it and the rest of his oeuvre. Passages in short stories such as Mellonta Tauta prefigure some of its contents. In his preface to the book Poe described it as a poem rather than a “scientific” work. “I offer this Book of Truths,” he wrote, adapting Keats's famous line, “not in the character of a Truth-Teller, but for the Beauty that abounds in its Truth; constituting it True.”
The rather confused critical reception that Eureka received also made it a typical Poe production. Some reviewers read it as an elaborate hoax in the manner of Hans Phaall; others considered it to be a prolix and labored satire of scientific discourse. Certain critics regarded it as a brilliant and sincere work of genius, yet it was also dismissed as arrant fudge. Such diverse and extreme reactions to Poe's work have already been noted; they testify to the fact that, whatever else his writing is, it is impossible to ignore.
When Poe died in Baltimore on 7 October 1849 from causes that are still the subject of debate, some commentators predicted that his works would be forgotten. They could not have been more wrong, as his books are currently read throughout the world and his influence on world literature has been extraordinary. With their consummate artistry, their self-consciousness, and their heavy atmosphere of decay, Poe's poems and tales (along with his literary persona and his theories) inspired Decadent and symbolist writers of the nineteenth century. Baudelaire, among whose earliest works were translations of Poe's stories, famously died with a copy of Poe's tales beside his bed. Mallarmé, Verlaine, Dowson, and Wilde also worshipped at the Poe shrine.
At the end of the nineteenth century, science fiction writers such as Verne and Wells and authors of detective stories such as Conan Doyle acknowledged their profound debt to Poe. It was Conan Doyle who remarked that Poe's tales “have been so pregnant with suggestion…that each is a root from which a whole literature has developed.” In the twentieth century Poe's influence was no less profound. His short stories were of immense importance to authors as diverse as Kafka, H. P. Lovecraft (who referred to his tales of horror as “Poe stories”), Vladimir Nabokov, and Stephen King. He has also had a powerful effect on every other branch of the arts. Painters such as René Magritte and Edmund Dulac were fascinated by him, and film directors such as Roger Corman and Alfred Hitchcock also took inspiration from his writings.
Poe continues to inspire and enchant people today. In the future he will no doubt attract as much hostile criticism as he has in the past, but he will survive because he will continue to be read. And despite all of the faults and all of the fudge in his writings, it is hard, in conclusion, to think of another American writer who has so drastically altered the landscape of the popular imagination or who has had such a powerful effect on his fellow artists.
Tamerlane and Other Poems (1827)Find this resource:
Al Aaraaf, Tamerlane, and Minor Poems (1829)Find this resource:
Poems by Edgar A. Poe (1831)Find this resource:
The Narrative of Arthur Gordon Pym of Nantucket (1838)Find this resource:
Tales of the Grotesque and Arabesque (1840)Find this resource:
The Raven and Other Poems (1845)Find this resource:
Tales (1845)Find this resource:
Eureka (1848)Find this resource:
Collected Works of Edgar Allan Poe (1969–1978)Find this resource:
The Science Fiction of Edgar Allan Poe (1976)Find this resource:
The Fall of the House of Usher and Other Writings (1986)Find this resource:
Poetry, Tales, and Selected Essays (1996)Find this resource:
Carlson, Eric W., ed. The Recognition of Edgar Allan Poe: Selected Criticism since 1829. Ann Arbor, Mich., 1966. Collection of all of the famous essays on Poe, including those by T. S. Eliot, W. H. Auden, and Walt Whitman.Find this resource:
Carlson, Eric W., ed. A Companion to Poe Studies. Westport, Conn., 1996. A comprehensive collection of modern appraisals of every aspect of Poe's life and work.Find this resource:
Hayes, Kevin J. The Cambridge Companion to Edgar Allan Poe. Cambridge, 2002. Excellent and wide-ranging collection of late-twentieth-century Poe scholarship.Find this resource:
Hyneman, Esther F. Edgar Allan Poe: An Annotated Bibliography of Books and Articles in English, 1827–1973. Boston, 1974.Find this resource:
Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York, 1991. Its psychoanalytic explanations are sometimes unconvincing, but it is easily the best biography available.Find this resource:
Walker, I. M., ed. Edgar Allan Poe: The Critical Heritage. New York, 1986. Anthology of contemporary reviews of Poe's work.Find this resource: