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Vietnam War literature is a prolific canon of literature that consists primarily of works by American authors, but it is global in scope in its inclusion of texts from writers of other nationalities like Australia, France, Japan, Korea, and Vietnam. The war’s literature first emerged in the 1950s during the Cold War when Americans were serving as advisors to the French and the Vietnamese in literary works such as Graham Greene’s The Quiet American, a British novel, and William J. Lederer and Eugene Burdick’s The Ugly American, an American novel, and gradually evolved as American involvement in the war escalated. In the mid-1960s, Bernard B. Fall, who grew up in France and later moved to the United States, offered well-known nonfiction accounts like Street Without Joy: The French Debacle in Indochina and Hell in a Small Place: The Siege of Dien Bien Phu, and numerous other writers, mostly Americans, began to contribute their individual accounts of the war. Thousands of literary works touch on the Vietnam conflict in some way, whether in the form of combat novels, personal narratives and eyewitness accounts, plays, poems, and letters, and by both male and female writers and authors of different ethnicities. These numerous literary works reflect the traits unique to this war as well as conditions endemic to all wars. Many Vietnam War texts share the cultural necessity to bear witness and to tell their writers’ diverse war stories, including accounts from those who served in combat to those who served in the rear to those who served in other roles such as the medical profession, clerical work, and the entertainment industry. Important, too, are the stories of those who were affected by the war on the home front and those of the Vietnamese people, many of whom were forced to leave their homeland and resettle elsewhere after the war during the Vietnamese diaspora. While combat novels are still being written about the Vietnam War decades later, notably Denis Johnson’s award-winning Tree of Smoke and Karl Marlantes’s Matterhorn, bicultural studies that reflect work by North Vietnamese writers and the Viet Kieu are especially pertinent because Vietnam War literature is a continuing influence on the literature emerging from the 21st-century conflicts in Iraq and Afghanistan.
Carolina Alzate and Betty Osorio
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Literature. Please check back later for the full article.
As with other Western literary traditions, women’s relationship to writing in Latin America had been problematic since the period of early modernity. From colonial times, their emergence on the writing scene as authors went hand in hand with a re-description of the feminine that allowed them to become producers of written culture and to find a decent entry into the public sphere from which they had previously been excluded. Latin American feminine tradition from the 16th through the 20th century may be read as a gradual, heterogeneous, and difficult, but nonetheless sustained and very productive, occupation of new ground. Authorization of their word passes through the reading of the male tradition, the establishment of a female tradition, and the re-description of a subjectivity that would make it possible for them to take up the pen and, eventually, imagine themselves being read by others. Establishing the contents of these women’s libraries, reconstructed through their testimonies of reading in highly illiterate colonial society—especially within the female population—and in 19th century society, in which access to the written word remained restricted, are key elements for the understanding of their writing. Female authorship during the colonial period mainly took the form of religious writing; it was dependent upon the male figure of the confessor, as was the possibility of publishing their life stories and writings. But female authors were not only nuns; and we can find some examples of women who left their mark on writing due to special circumstances (witches, travelers). Male tutelage tended to remain in force throughout the 19th century, but it would eventually become a problem for the women writers of the young independent republics, and newspapers would provide vitally important new spaces for publication. Women’s relationship to newspapers as readers and/or as authors was definitive in this writing tradition, and it would allow them to build reading and editorial networks—within the Americas and across the Atlantic—without which their writing projects cannot be properly understood. Early 20th century female writers would travel, not without difficulty, along the roads paved by the pioneers. With 1936 as a provisional closing date, marked by the beginning of the Spanish Civil War and the preamble to the Second World War, one can think of 20th century literature as one of the forms of the crises of modernity: that which reveals and celebrates heterogeneity and can no longer openly exclude women from the authorized spaces for the production of meaning.